Wednesday, November 4, 2009

Sacred Circles and Scaredy Cats




I'm in Hiawassee, GA right now doing a show for Zaxby's. This is a gig with a lot of down time between performances and rehearsals, so I've done my best to use my free time to work on my novel and develop my 2010 marketing plan for 7 Course. But I also decided I was too close to the Enota Campground to pass up the chance to go back and visit.

You remember Enota, don'cha? It's the setting for that snake bite incident that I won't seem to shut up about.

First of all, before you classify me as either brave or stupid, consider me neither, as any snake with a lick of sense has gone about the business of hibernating by now, so I wasn't walking into any sort of reptilian ambush. Far from it, the site was peaceful, quiet, and in the full, glorious throes of Autumn.

I took a few pictures with my cell phone - the frame of the sweat lodge, the rocks where I was laid down while waiting for a ride to the hospital, and so on. Then, I put my phone away. I meditated, prayed a prayer of gratitude, and took in the beauty of it all, the sense that, for me and me only, something transformational DID happen here. It's not something that mattered to many other folks, but for me, it was a spiritual bookmark, a moment when I realized how blessed I am, and how quickly our lives can change.

I came back here physically today. I hope to return here spiritually often, to remind myself of how blessed I am, and how important it is to reflect and act upon the lessons I learned this summer.

Before I left the site, I decided to take off my left shoe and sock, and stand barefoot in the very spot that the snake bit me. While I'd love to say it was my inner-Hemingway coming out, a 'feel the fear and do it anyway' bravado that brought some sort of emotional closure, it wasn't. It was just a way of reminding myself that I could stand - open and vulnerable - in a place that once brought me great fear and harm, and feel as safe and trusting as I could ever hope to.

That's our day to day lives - the fear of losing someone, the tenuous nature of our economy, the uncertainty of the choices we've made. Yet, we're required to stand tall on the very ground that seems to present so many perils and simply trust. Ruthless trust, be it in God, your loved ones, or your own capabilities to persevere in a world that seems to be rife with unseen briers and snakes.

There's a sign on the bridge that leads from the main campground across a flowing creek to the sweat lodge at Enota. It reads, "Please Enter the Sacred Circle with Reverence". I think the trick is not so much entering holy ground with reverence. We can all do that. The challenge is seeing that holy ground beneath us in our daily lives, and sustaining reverence each moment.

Tuesday, October 20, 2009

A Love Supreme





"So shines a good deed in a weary world." - Willy Wonka


If you're lucky, at some point in the course of your life, you'll find yourself surrounded by a community of friends - people who would go to the wall for you, stay aboard the rocky ride with you until the wheels come off. It may be in high school, college, or later in life, but there'll be a moment when you look around and say, "These are the people who will help define my values, shape who I am, and be there holding my hand through the most violent tempests life sends my way."

I'm grateful to say, I found this community at a point in my life where I could really appreciate it. In 2002, my friend Jessica - a vibrant, beautiful life force who spends so much time giving to others, one wonders how she has time to juggle the dual careers of actress and Pilates instructor - was diagnosed with Stage 4 breast cancer.

You've heard of Stage 4. That's the one where they tell you how much time you have, not what your odds are.

Seven years and over 100 treatments later, Jessica is still here. She's battled the recurrence and spread of cancer many times. She's still here. She's sat in more waiting rooms and taken more medications than most of us could imagine. She's still here. Not only still here, but winning this battle in a way that would restore even a hardened cynic's faith in the human spirit.

About seven years ago, as the story goes, a group of Jessica's girlfriends were sitting around, sharing wine and wisdom, helping Jessica through a rough night of dealing with her diagnosis, and they decided they weren't going to let cancer win. They were going to fight. Together. This is how Girl Fight Club was born.

Over the past seven years, this amazing group of women - and, eventually and inevitably, men - have rallied to support not only Jessica, but they've been there when other friends received bad health news, lost a loved one, or struggled with hardships. They mobilize in a way that would make the Justice League of America feel inadequate. When I see them, I often envision flowing capes and ass-kickin' boots on them.

When a certain Atlanta writer wandered into the woods and took a snake bite to the foot, the GFC went into action. I was receiving texts in ICU, and when I came home, they began a meticulously scheduled brigade of visits, bringing food, coffee, treats for the kids, flowers, cards, and books. Most of all, they listened to me as I shared my story, laughing at all the right parts, showing the kind of compassion that can't be manufactured, and letting me know they were grateful that my toes would live to run another Race for the Cure.

Last night, this amazing group of friends rallied again. Jessica's insurance has reached a point where she now has to pay for the remainder of 2009's treatments, and then her 2010 deductible. The medication/treatments alone are $4500 or so a month. Those cancer cocktails Jessica drinks cost more than ones you'd find in a Buckhead restaurant, to be certain. Action was required, and the Girl Fight Club didn't flinch. A silent auction, raffle, and benefit show by the talented cast and crew of Sketchworks was organized and executed with a sort of flawless grace that only a group of determined friends could muster. The government should take note at how efficiently these ladies made this event happen - they just might learn something.

People who don't even know Jessica donated tickets, trips, spa appointments, services and goods. While I believe part of this can be chalked up to the kindness of strangers, I also believe a part of it is because the Girl Fight Club comes from such a pure place that people are attracted to it. They see the love this group of friends has for one another, and it restores a bit of their faith in humanity. You want to give, not only because it's a good cause, but because it completes a part of you - a part of you that feels a little lost these days amongst the skeptics, cynics, and self-absorbed Me Monkeys that populate our headlines and brush up against us in checkout lines and at traffic lights.

To be a part of something divine, in a world wobbling on its axis, helps us reconnect with whatever we find holy.

To be a part of this inspiring, devoted group of friends has helped me be a better person. There's an artistry to putting love into action, and these people are in the midst of painting their masterpiece.

To be a part of a family of friends like the Girl Fight Club is the fondest wish I could have for you.


I’m a lucky man to count on both hands
The ones I love,.
. - "Just Breathe", Pearl Jam

Saturday, September 12, 2009

The Blog, The Book, & The Bite.

Wow, this blog has been quieter than the Jim Belushi fan page. Told ya.

First things first, it seems many friends' blogs have been eaten alive by that cyber-cannibal known as Facebook. Why post lengthy journals of your life when you can post perpetual nuances of your day? Why bore dozens when you could bore hundreds?

My love/hate relationship with Facebook hit a plateau this past month. I've been on for a year now and I have wasted countless hours there. Musings, reunions, surveys, wars of words, and quip one-up-manship. Then, as I struggled to find time to get all the things I needed to accomplish done, I rubbed the bottle, and asked the genie for all my Facebook time back from the previous year. He just laughed. Even he, said the apparition, couldn't control the timesuck that is Facebook. You can't get the genie back in the bottle, either. So, the echo of his mocking laughter has haunted me since.

I love Facebook. It's the sore tooth I can't stop touching. Where else can I go, post something witty or - on a good day - meaningful, and get such a positive reaction? It's like watching someone while they read one of my short stories, or being onstage and getting little telegrams of acceptance and support. Girls I had crushes on in high school, guys who were too cool to hang out with back in the day, teachers and peers who now tell me I'm inspiring or entertaining them the way they used to do for me. For me, Facebook is the equivalent of putting a kilo on the table for Keith Moon and walking away.

But, alas, go get bitten by a snake and you start to rethink how you're spending your time. You begin to realize that - should the credits be set to roll on your time here - you don't want your obit to read, "He really said some funny stuff on Facebook. And, er...well, he was great at Word Twist too."

And don't get me started on Twitter. Ick.

So, I have - somewhat successfully - re-channeled my need-for-attention addiction to the chance to expand my business in these confounding times, move the ball forward on "The Puzzle of Autumn" (my first attempt at penning a novel), and get into a daily routine of meditation, exercise, and gratitude.

Truth be told, I'm realizing how boorish the blog and the 'book (as in Face) can be, as almost everything written is in first person, with the 'what's up with me, as if you care' POV. This entry included, btw.

Of course, I've decided I'm less and less interested in commenting on the pop culture train wrecks, and as for politics, well, there's little I can say that Jon Stewart hasn't covered with more wit and satirical accuracy than I could ever muster.

I start my days off now with the lighting of a candle rather than the glow of a monitor, and when it's time to write something, I post one FB status for the day, and move on to chapter 3 of the novel, my corporate writing duties, or a yoga routine on the front porch.

After the snake bite, I kept waiting for this 'transformational moment' that never really came. There was no moment where I felt a vast psychological shift. But, over the course of two months, I've realized that it was a gradual, almost imperceptible one. I'm seeing what matters most, and working very hard to leave the more trivial aspects of every day life in the margins. That goes for Facebook, worry, and the pile of dishes on the kitchen counter.

The notion of enjoying every sandwich requires getting to the meat of it all and not getting hung up on the side items.

See ya back here soon.

Sunday, August 2, 2009

Back on my Feet...




I'm trying to keep my updates on my recovery to a minimum, but for those who pass through this blog and are interested, it's been a little over three weeks since I inadvertently got too close to a 29 inch copperhead snake. The good news is, yesterday I shed my blue Velcro recovery boot and put on a slip-on shoe. Last night, I wandered the house barefoot without any repercussions, and today, it's been flip-flops.

My foot looks like my foot again. The pic above is pre-snake bite. Actually, Wendy had just gotten her new camera and was willing to photograph ANYTHING, apparently. But, my left foot is starting to look that skinny again. That means a walking regiment should start next week, assuming a running shoe will soon fit. Then, I hope to start at ground zero as a runner again - this was actually a good catalyst to make me WANT to run again, as my passion for it has waned over the past year. Now, nothing sounds more alluring than an invigorating three miler.


People have asked me if I've had any side effects from this. Here's what I've noticed:

*an aversion to going to the mailbox each day (my insurance is covering much of this, but man, they send you a claim/bill/statement for EVERYTHING)

*my foot is still sorta stiff - don't have maximum wiggle-ability just yet, but I'm getting there.

*The final thing, and I never expected this - I am suddenly fascinated with snakes. Not that I want one, mind you. My fear of them remains healthy, but curiosity has the best of me. I am watching Animal Planet, reading articles, and searching YouTube for stories. I'm sure this little fascination will pass, but for now, my lovely wife (who HATES snakes) has to ask what I'm watching before she can walk into the room.

I'm still very grateful for the all calls, visits, emails, and Facebook offerings of love and support. This was never a life or death thing, but since I didn't know that for the first couple of hours, it gave me a chance to do a little karmic inventory, and I am more grateful for my life than ever.

I'm gonna shut up now. Narcissistic navel-gazing is no fun to read, I'm sure. Besides, there's a snake show on Animal Planet.

Thursday, July 23, 2009

My Left Foot (The Snake Bite Story, v2)

I’m a sucker for a spiritual experience. Be it as simple and humble as Sunday communion or as logistically challenging as a day trip to D.C. to see the Dalai Lama speak, I enjoy the quest for the higher purpose. That’s what led me to the Enota Camp in North Georgia on July 10th, where they offer the opportunity to experience a Native American sweat lodge, probably the most well known ritual of the Native American people. It was something I’d had on my “Life List”, and I’d heard what a transformative experience it could be. Well, it was. Not in the manner I’d expected, but transformational, nonetheless.

Lakota, a serene Native American elder, was our sweat lodge leader. She took our group of five to build the sweat lodge Friday night. The frame of the lodge was already built, but the lodge needed to be shelled by a collection of blankets and tarps that were kept in a little plastic storage shed, the kind you use to store garden tools and such.

As the blankets were being handed out, I was given a quilt that was frayed around the corners, and seemed to be…moving. It was actually vibrating and, even if it were an electric blanket, there wasn’t an outlet within a quarter of a mile. This should’ve been my first cosmic sign that I was headed for a Wild Kingdom weekend. About a dozen bees emerged from the blanket and began stinging us. I took a couple on the arm. We dropped the blanket and covered it with a larger one so the bees would stay put and the staff could deal with them later.

Next came the tarps. This is where my luck shifted mightily. Perhaps the 2 ½ foot copperhead snake was snoozing in one of the tarps I picked up, or maybe he had wandered over while we were in the middle of our bee dance. Whatever the case, I had unknowingly gotten too close to the very reptile that is aligned with a motto as bold as “Don’t Tread On Me”.

I felt a sharp, piercing pain in the top of my left foot (yes, I was wearing flip-flops, but before you call me a granola munching moron, I have since learned that a snake can bite through most any form of footwear). I have nothing to compare the pain to – it was definitely the most intense pain I have ever felt, and figure it is likely akin to being stabbed with a knife – at least on impact. The kicker is the venom. That initial pulsing of the venom is pretty brutal. I’d like to think that John Wayne might’ve at least winced.

I kicked off my shoe, and saw, just to my right, a coiled up copperhead. I’d love to tell you I said something very Sean Connery-esque, but the fact is, I think my response was “Oh my God, it’s a snake! I was bitten by a snake!” Not Pulitzer winning dialogue, to be sure. My tongue went numb for a few seconds, so for a moment, everyone just stared at me as I hopped and drooled in hope of some aid.

I was helped over to a gathering of stones, where my foot was elevated while Lakota went to kill the snake. I later learned that the elevating of my foot actually helped the venom race toward my heart more rapidly, but truly, I was open to suggestions. If someone had told me to sing Steve Earle’s “Copperhead Road” backwards to reverse the venom, I’d have done it, mandolin solo and all.

Next, and don’t ask me how, Lakota quickly decapitated the snake with a hatchet. Then, for some reason I’ll never understand, the snake was brought over to me and placed on the ground right beside me! The detached head was still moving. For a brief moment, I’m pretty certain I levitated. I’d seen this sort of thing on “Law and Order” before, where they make the perp face its victim, but not usually as the victim was still writhing from the crime. Also, I figured that moving head could still bite, and I’d had my fill of venom.

There was a little girl there – think the lead in “Little Miss Sunshine” – who began to cry and plead, “Please don’t die! Please don’t die!” I was hoping for a slightly more positive mantra to see me through. Lakota came over, held my hand and said, “Don’t be afraid. Stay calm.” That helped. Somehow, I was staying calmer than I imagined I ever would under such circumstances. She sang a line or two of a Native American hymn over me. This is when I assumed my fate was sealed. Fear and calm seemed nestled side by side in my heart. I wasn’t sure if this was a tribal version of Last Rites or a healing ritual.

“What’s going through your mind right now?” Lakota asked.

I said, “I want to know what this means.” Perhaps I worded this request poorly, because what I meant was “AM I GOING TO FREAKING DIE????” but she opted for the metaphysical response, saying “Snakes represent transformation. This is your transformation.”

All of you know I’m a pretty metaphysical cat: a spiritual martini of Christianity, Zen, and Emersonian existentialism. But I wasn’t really looking for a sacred metaphor at that juncture. I just wanted to see my wife and kids again. But the term ‘transformation’ had me pretty confident that, in terms of shelf life, my ride was here.

Luckily, my ride was there –not the eschatological one, but an actual lift to the hospital. They loaded me into a wheelbarrow – yes, a wheelbarrow – and raced me across a foot bridge, then hefted me into the front seat of a van. Two Enota employees, whose combined ages probably equaled mine, got me to there in one piece. I am pleased to say that I’ve discovered my true survival instinct, as I did nothing but make jokes the entire way to the hospital. It’s reassuring to know that, when I thought I was facing mortality, I opted to smirk into the abyss.

From here, I’ll just hit some surreal hospital high points:

*The snake was brought, in a Target bag, to the hospital with me, where he was placed on a table in the ER no more than ten feet away from me. Why I had to continue to be roommates with a guy who tried to give me the eternal eviction notice that same night is beyond me. They needed to ID him as a copperhead to insure I got the proper anti-venom, but after that, I really felt he’d overstayed his welcome. I later learned the Hiawassee hospital staff used the beheaded snake to play practical jokes on one another the rest of the weekend. Truly, that place was like “Dr. Quinn, Medicine Woman” with a laugh track.

*The staff at the small mountain hospital was very assuring, though none of them had ever treated a snake bite before, which was troubling. I had visions of them checking Wikipedia to see what course of action to take.

*They opted not to treat me with anti-venom that first night, as the CDC told them that copperhead bites are rarely lethal and sometimes an allergic reaction to the anti-venom is worse than the bite itself. So, I went about 16 hours without anti-venom, and as the swelling began to creep up my leg, they realized they’d better rethink things. They readily admitted that they ‘waited too late’, and now the pendulum began to swing back from feeling like I was going to be “good as new” to wondering if, come next July 4th, I’d be running the Peachtree in the wheelchair division.

*The local pharmacist brought over three vials of anti-venom on Saturday. He was the only one who had treated a snake bite before. He was right out of a Cormac McCarthy novel – few words, and none of them cheerful. He told me I’d likely lose my foot, definitely a toe or two. He talked about how the foot turns black, withers, and dies, and how I should’ve been treated hours before. Then he shook my hand, wished me the best, and left. I never knew whether to believe him or not – he wasn’t a doctor, but he was the only one who’d dealt with a snake bite before, so this was where faith and hope really came in. Faith and hope in God, my body’s ability to do battle, in the doctors, and in the notion that this pharmacist might be a ‘glass half empty’ kind of guy who told people with sniffles that they had the swine flu.

*I received one dose of anti-venom in Hiawassee. They called it ‘horse serum’, which really made me wonder if it was going to be administered by Doc Baker from “Little House on the Prairie”. After my initial dosage, I was transported to Northside, where I got three more rounds of anti-venom. Northside gave me Cofab, which is a drug I understand is made from the blood of sheep that have been bitten by copperheads. That I now have sheep and snake inside me makes me think I’ve achieved true yin-yang, for what that’s worth.

*Northside doctors assured me that if my foot were in real peril, then infection, compartment syndrome, or tissue death would’ve taken place by the time they’d admitted me that afternoon. None of those things had seemingly occurred, and the outlook became much more optimistic. Nerve damage is still a possibility, but a full recovery is presumed.

*Since I’ve been home, I’ve been told that ‘full recovery’ could take days, weeks, or months, and that rebounding from a snake bite is as unique as, say, childbirth. Everyone’s is different, and everyone wants to tell you about their experience. Seriously, for a guy who never wants to see another snake, I’ve heard more reptilian tales of peril since I’ve been home than the programming folks at Animal Planet.

*In many cultures, snakes represent transformation and rebirth. Certainly, this incident was a bookmark in the book of my life. Beyond that, I don’t know what it means. I am pretty sure it has something to do with my motto, which I stole from Warren Zevon long before this happened: Enjoy Every Sandwich. Life is very uncertain. Every day’s a blessing, even when it seems like just another cloudy, crappy Monday. I’m sure I’ll forget that a million times more, but this little cosmic reminder has at least given me cause to pause, to be grateful, and to get a better perspective on what matters, and how so many little daily landmines don’t…matter, that is. Not in the least.

*The two greatest ironies in this experience are as follows: 1) I am not an outdoorsman. You could name fifty friends of mine who would seem more likely candidates for coming across a venomous snake. I think this is why no one could believe it at first. It’s akin to hearing Chuck Norris died in a bizarre baking incident. 2) Wendy’s greatest fear is snakes. She can’t look at them on TV or in books, she doesn’t even like the word. The hospital could’ve told her I’d been in a car wreck, fallen down a mountain, or was probed by very thorough aliens and she would’ve taken it better than the news that my flesh had made contact with snake fangs. I’m proud of how she held it together, but can’t believe I was felled by her greatest phobia.


What Have I Learned?

*Next time I go out in the wild, I promise not to do so in near-bare feet. I’m thinking of buying a pair of steel-toed boots like Joe Strummer from The Clash wore, actually.

*I promise if I ever unroll tarps and blankets in the woods again, I’ll use the kind of caution Jack Bauer takes when diffusing a bomb.

*I have the best friends a guy could ever hope for, and your love, prayers, and positive thoughts made a HUGE difference, especially when I was still in Hiawassee, away from my family and home. I can’t thank you enough.

*When it comes to ‘transformative experiences’, sweat lodges have nothing on snake bites.

Thursday, June 18, 2009

Same Monkey, Different Back





I guess I should explain the title of this post. I'm piggybacking, or rather monkeybacking, off of the TC Boyle essay below. Read it if you haven't. "This Monkey, My Back" - I think it's pretty fascinating. Then go check out "Tortilla Curtain" or "If the River Were Whiskey" and fall in love with the linguistic architecture of a master craftsman.

Meanwhile, back here on Mere Mortal Blvd, I'm realizing that I am blogging less and less, and hearing from my handful of readers even less so. If I were an ABC sitcom, I'd be on the chopping block, right next to "According to Jim". I shutter at the thought.

This blog is a great place to come vent, share inspirations, and comment on the latest pop culture train wrecks. However, recently, I've been jonesing for something more. I've had more stops and starts with short stories than I care to mention over the past couple of years. My muse has seemingly found herself with a limited vocabulary of late, and her sense of adventure was waning. Moody little bitch.

A late night visit with a friend and mentor changed all that. A few chips and salsa fed the body while a 'get your artistic act in gear, son' conversation fed the soul. I left inspired, reinvigorated, and thinking, as he said, "Why the hell not, life's too short. Write something. Leave your mark."

So, this blog is about to become even less active, though I'm sure you can expect to see some vacation pics, family updates, and more than a few comments on how baseball season is shaping up as the year progresses. The big pullback for me won't be this blog - it's gonna be Facebook, which is my downfall. I've been more addicted than Drew Barrymore with a meth lab in her movie trailer.

I'm trying to pull back from Facebook, but as I've told many people, my reason for getting into acting in the first place was to get attention and see positive reactions from the pretty girls and the cool guys - this goes back to sixth grade. So, when I can post something semi-clever and entertain 600 people with next to no effort, well, that's some pretty powerful cyber-heroin, Mr. Cobain.

That said, the effort is being made to back off the stuff. A little less Face, a little more Book. I've started writing my first novel, "The Puzzle of Autumn", and that's all I'll say about it. Wish me luck, send me encouragement, and cyber bitch-slap me if you see me on Facebook on this blog too often. I've got kids to raise, a business to run, and now...a book to write. Life's too short.

Chapter One...The adventure begins. What happens next is anyone's guess. And that's the fun of it, isn't it?

Friday, June 12, 2009

This Monkey, My Back (by TC Boyle)

My favorite author shares his reasons for writing. I found this inspiring, perhaps you will as well...

This Monkey, My Back

For a long while there, I was a young writer, and then, for nearly as long, I was a younger writer (younger than whom, I used to wonder—Robert Frost?). Now I'm just a writer. Certainly not an old writer, no éminence grise, no member of the Academy with yellowed hairs growing out of my ears and nostrils, but a writer, I like to think, of wisdom and maturity, with a few good years left ahead of me. Still, I had a shock a couple of months ago, when an old friend stopped by on his way back from Mexico and revealed something to me about the age we'd attained—or were rapidly approaching. We were sitting at the kitchen table, and he'd just fanned out a group of photographs and narrated the story of each one: I saw the Zócalo, the soap-powder beaches of Puerto Escondido, the catacombs beneath some ancient church. There was a pause, and then he said, “You know, in a couple of years I'm thinking of retiring.” I was stunned. This was a vigorous man of forty-nine, a snappy dresser who'd made good money in his own business. “Retire?” I gasped, summoning up ghosts in carpet slippers hunkered down before the TV at eleven A.M. and slurping up lime Jell-O and bourbon. All I could think to do was fish through the glossy photos before me till I found the one of the catacombs, shrunken tanned hides and lipless teeth, the claws that used to be fingers, people laid out on slabs like fallen trees. I held it up. “This is my retirement,” I told him.

James Baldwin said that we write to give order and structure to a chaotic world, and this is surely part of it, maybe the biggest part, but there's more to it than that. Writing is a habit, an addiction, as powerful and overmastering an urge as putting a bottle to your lips or a spike in your arm. Call it the impulse to make something out of nothing, call it an obsessive-compulsive disorder, call it logorrhea. Have you been in a bookstore lately? Have you seen what these authors are doing, the mountainous piles of the flakes of themselves they're leaving behind, like the neatly labeled jars of shit, piss, and toenail clippings one of John Barth's characters bequeathed to his wife, the ultimate expression of his deepest self? Retire? Retire from that? Sure, we'll all retire, all of us, once they drain our blood and pump the embalming fluid in.

Unlike most of my compatriots at the Iowa Writers' Workshop in the Seventies, and the major part of my own students now, I didn't develop my addiction in the womb or drink it up with my mother's milk. I wasn't touched by an angel, I didn't wear bottle lenses and braces and hide out in dark corners, my only friend the book, nor was I a Borgesian mole burrowing through my father's library (for the record, my father didn't have a library and never read a book in his life, aside from what might have been forced down his throat at St. Joseph's Home, the Catholic orphanage where he was raised and educated as far as the eighth grade). No, I was a kid like any other kid. I played ball; wandered the vestigial woods of suburban Westchester, killing things; held my own in school, though it was like penal servitude. I was a good kid, I tried to please—as the children of alcoholics so often do—and yet somehow, at fifteen or sixteen, I metamorphosed into a wise guy. A punk. A cynic. A know-it-all. Partly, books were to blame—but not fully, not quite yet. The people I ran with—kids, that is—were the children of educated parents, middle-class and even wealthy parents, and they were sly, smart, and disaffected. Later there would be drugs, but at first there was only desperate-to-get-laid maniacal driving, the usual acts of vandalism, liberated booze—and somehow, miraculously, books. We were proto-hippies, but we didn't know it. We just knew we were caught somewhere between the hoods and the honor students, and that we had a taste for Aldous Huxley, George Orwell, J.D. Salinger, Jack Kerouac. Writing? Never heard of it.

At seventeen, I found myself in Potsdam, New York, at SUNY Potsdam, formerly a normal school, now still heavily teacher-oriented but leaning toward the liberal arts. And music. I went there because I played saxophone and wanted to be a musician and because my academic record to this point slid down the scale from mediocre to hopelessly mediocre and nobody else would take me, even if I'd applied, which I didn't. So there I was, in the frozen skullcap of the world, with my saxophone and my sheet music and little talent and no discipline. I flunked my audition and became a history major. Why history? I didn't know at the time, or I couldn't have defined it, but it had to do with writing. I didn't yet realize it, but I could write, and in history—unlike, say, biology or math—what you did was write essays. I found my first mentor there, in the history department—Dr. Vincent Knapp, who himself had made his way up, hand over hand, from the depths of the working class. He saw something in me—in my writing and intelligence—and he tried to promote and encourage it. He was the second of my fathers, and I hurt him in the way of Allan Sillitoe's long-distance runner and his father/mentor. I didn't attend classes. I hung out with the losers.

But I read. I was introduced to Flannery O'Connor in a sophomore literature class and felt a blast of recognition, and outside class, in the bars and in the company of a small cadre of people like me, I began to read Updike and Bellow and Camus, then Barth, Beckett, Genet, and Gide, as well as Isben, O'Neill, Sarte, and Waugh. The library was new, and it smelled of the formaldehyde in the carpets, and the books were new, the ones I was reading, anyway, and they smelled the way books still smell today, of glue and type and paper mills, a smell I grew to associate with pleasure—and with knowledge. After all, as a budding or even an enduring wise guy, I could be even wiser, more cynical, more sardonic and knowing, if I actually knew something.

There was rock and roll, of course, which obliterated my early jazz leanings and made me a student of electrified rage (and which later led to the drums, more saxophone, and finally a kind of unmodulated howling into the microphone to the coordinated thrash of everything else), and then I began taking literature courses and discovered my next mentor, Kelsey B. Harder. Kelsey was chairman of the English Department, and he recognized in me the same talent for writing that had attracted Dr. Knapp over in History. I wounded him, too, with the weapons of indifference and alienation, but I wrote some essays for him and began to feel that there was at least something I could do and do well. I was a junior when I took my first course in creative writing, under the last of my undergraduate tutors, Krishna Vaid.

Krishna is a Harvard-educated Hindu novelist, much enamored of James Joyce, and he had a cultivated, continental air about him. The class mystified me. There were eleven people in it, all of whom were poets, and they were writing poetry that to me, at least, was incomprehensible. (Poetry and I collided disastrously in high school, when a pompous prig of a teacher read aloud the great poems of English and American literature in a voice so saturated with piety I wanted to set his hair afire, exhume the dead poets, and put them and their books on a slow barge for Patagonia.) Workshops in those days were still evolving and the conduct of Krishna's class was fairly elementary. He would ask a few students to write something for the following week, at which time they would read the result aloud while the rest of us sat in mortified and uncomprehending silence, preparatory to saying absolutely nothing about it. This went on for several weeks before Krishna turned to me and said, “Tom, why don't you put up something next?”

All right, why not? This was a writing class, after all, and if I'd been selected for it, I must have been a writer of some sort. Problem was, I'd never actually written anything—other than classroom essays, that is, and now I was confronted with the problem of coming up with something creative, be it a short story, a poem, or (wait a minute) a play. We'd been reading the absurdist playwrights in another class, one I attended sporadically and failed miserably, but which featured amazing material in the required texts: “The Bald Soprano”; “Waiting for Godot”; “Rhinoceros”; “The Balcony.” I was attracted to these works in particular because it was readily apparent that their authors were wise guys just like me—albeit very sophisticated, very nasty, and very funny wise guys. I wrote a one-act play. Ten or twelve pages. It was called “The Foot,” and it dealt with a couple grieving over the loss of their child to the jaws of an alligator; all that remained of him was his left foot, dressed in a tennis shoe, and set in the middle of the coffee table like a holiday centerpiece.

I should say that Krishna—Dr. Vaid—had a face of stone. He never showed the slightest glimmer of joy, transport, hate, hope, disgust, boredom, or mental affliction while my fellow students read out their convoluted and baffling poems. And so, when he nodded to me and I began to read my play aloud, I knew—or thought I knew—what to expect. What ensued was one of the sweet surprises of my life. Krishna began to smile and then to grin and chuckle and finally to laugh without constraint. Grudgingly, my fellow students (who, like me, were the lame and halt of the campus, bearing all sorts of scars both visible and invisible and who were unanimous in their contempt for one another and by extension one another's work) began to drop a sotto voce chuckle here and there. When I finished, flushed with the sort of exhilaration that only comes from driving the ball over the net and directly into your opponent's face, Krishna began to applaud, and so too, though it killed them, did my fellow students. That was it. That was all it took. I was hooked.

Examine the elements involved in this essential scene I've just described to you—visible triumph and public adulation, the trumping of one's competitors, the humble acceptance of the laurel wreath, and the promise of dizzying triumphs to come. It was heady, heady indeed, and it would be usual to say that I never looked back, that I educated myself, worked diligently to develop my talent, and flew like a great stinking harpy eagle to the very heights of Parnassus, but that wouldn't be accurate. I became hooked, it's true, but the drug I craved required dedication, required work, and I soon found other drugs that required nothing more than an open mouth or a trembling blue vein to receive them. Oh, I wrote some short stories in the way I might have taken the clothes to the cleaner's or mowed the lawn for my father (who sat in his Barcalounger cradling his drink as if it were about to explode), but I didn't feel any urgency, any purpose.

I was twenty-one and I was unreflective and dope-addled, washed along in the hippie current like the spawn of a barnacle. I didn't know anything. I didn't care about anything. I fell in with some people—and their names are on my lips like the taste of sugar, but I won't name them—and these people showed me how to cook heroin and shoot it in my veins, a skinny man like me with no fat to hide those swollen blue conduits to my heart. That lasted two years, weekends mostly, and then a friend OD'd and it scared the holy sweet literature out of me. I was no junkie moron, I was a writer, though I didn't actually write anything, but I wasn't hooked on that scene and those people and what we bought for three and five dollars a bag on South Street in Peekskill, where whole blocks were burned out and boarded up in the wake of the Martin Luther King riots. It took me two years more—and the term Quaalude speaks to me here—to get out of there, but get out I did. I wrote a story about those times—“The OD and Hepatitis Railroad or Bust”—and Robley Wilson Jr. published it in The North American Review. On the strength of that I applied to Iowa and Iowa accepted me. I'd never been west of New Jersey, and I didn't know Iowa from Ohio—or Idaho, for that matter. But it wasn't all that complicated, really: my girlfriend and my dog climbed into the car, we marked out the route on the map, and headed out on I-80.

It was late summer in Iowa, hills and square-faced buildings and leaves as green as a feat of the imagination. There was a party for new students on a muggy September day in one of those big old houses downtown somewhere, and I remember Fred Exley swaggering in with two shining and beautiful students in tow, one male and one female, and a quart bottle of vodka, from which he was swigging as if it were a big cold translucent beer. It would be many years later, when Pages From a Cold Island came out, before I understood where he'd been and what his frame of mind might have been like that day, but at any rate I was impressed: here was a writer. In fact, that first semester I had my choice of studying with one of five writers: Vance Bourjaily, Exley, Gail Godwin, John Irving, or Jack Leggett. I chose Vance, and I chose right. He became my next father/mentor, and the first one I didn't let down. Because I was different now, I was hooked truly and absolutely, and I wasn't going to let anything interfere with getting the words out—or at least wholly giving myself over to the trial for the for the first time in my life.

Something had happened to me, something inexplicable even to this day: I felt a power in me. I don't mean to get mystical here, because science has killed mysticism for me, to my everlasting regret, but suddenly, though I'd done nothing to earn it, I felt strong, superior, invincible. People said I had a chip on my shoulder—they still do—and I suppose that's right, but what is cockiness, arrogance, whatever you want to call it, but a kind of preemptive strike against your own weaknesses? And without such a strike, what chance is there of succeeding? I felt a power. I wrote. I read everything. I enrolled in the Ph.D. program at the same time I started my M.F.A., and here I met the last of my academic mentors, Frederick P.W. McDowell, who taught me professionalism and a love of nineteenth-century British literature. (I once made an obscure point about an obscure poet while we were waiting to get into the classroom for his lecture, and he went silent a moment, gave me a wood-stripping look, and said, “Mr. Boyle, I have no doubt that you will ultimately have the discipline to complete the requirements for your doctoral degree, and let me tell you, not all of them do.”)

But Vance. Vance was a wonder. He was a rock, calm and collected, and his presence at the other end of the room as he paused to roll a cigarette or make a laconic point was deeply comforting. His was the first class I walked into at the Workshop, and it was all-male. I guess there were maybe fifteen or sixteen students gathered there, most older than I, and all but three (myself included) were writing about their experiences in Vietnam. My story went up the first week. It wasn't about Vietnam. It was about being a hippie in a certain hippie milieu, one who shot dope, and it used a few repeated images to achieve its effect. Vance liked it. My fellow students liked it, with some reservations. It wasn't exactly the kind of experience I'd had in Krishna's class, but I was in a much bigger arena now, and the experience uplifted me (as did Vance's advocacy, later in the semester, of my allegory, “Bloodfall”). In fact, the three writers I was fortunate enough to study with at Iowa—Vance, John Cheever, and Vance's former student, John Irving—were all exceptionally generous and supportive. And that's what a young writer needs to feed his addiction—that kind of praise and gentle criticism that leads to a wider ratification. Yes, you begin to think, I am a writer, after all. Not just in the little world I came from, but in the big world, too.

John Cheever was like a wind blowing out of some remote place. He dressed formally, in suits and bow ties, and he spoke with the accent of a time and place none of us had ever been to or even imagined. We must have been equally mystifying to him, with our raggedy hair and beards and clothes the Goodwill would have rejected, but he was game. He didn't have much of an idea of what to do as a teacher, and this was complicated by the fact that he was drunk much of the time, and yet he read our stories carefully and praised them if they were worthy of praise. I kept making noises about “experimental writing” and hailing people like Coover, Pynchon, Barthelme, and John Barth, but Cheever would have none of it. He couldn't make any sense out of The Sot Weed Factor and didn't see that it was worth the effort of trying. Further, he insisted that his writing was experimental, too, but I didn't really get what he meant till he published his collected stories five years later and I reread things like “The Death of Justina,” as dark and haunting a dream of a story and anything I've read by anyone. All good fiction is experimental, he was telling me, and don't get caught up in fads.

For the next three years most of the writing I did was for my Ph.D., fifty-page analyses of Tennyson, Keats, and Matthew Arnold and the like, but I'd begun to feel a need for the rush of accomplishment that only fiction could give me and I wrote stories whenever I could. “Descent of Man,” “Heart of a Champion,” “We Are Norsemen,” “The Champ,” and “A Women's Restaurant” date from that period, and these stories—mad, absurd, hyperbolic, but mine, all mine—began to appear not only in the smaller magazines, but in Esquire, The Paris Review, and The Atlantic Monthly. I was a writer. Sure, I was—and there was the proof of it. But when I finished up at Iowa in 1977, I began to realize that there was one more step to take.

Ray Carver had been living in town a few years earlier, in the Cheever days (they drank together at the Mill, and I'll never know why the local historical society hasn't affixed little brass markers to the stools they perched themselves on during those long hard hours of draining glasses and lighting cigarettes), and now he was back to teach in the Workshop. Will You Please Be Quiet Please? had come out that year and confirmed what we students had known all along: that Ray was the best short story writer of his time. He amazed and inspired me. We talked about selling stories to little magazines—selling them, that is, once they'd been brought up out of nothing and given shape—but we didn't talk much about craft. In fact, I can't remember discussing craft with anybody then—it was just a given, a path you took because you were a writer able to assimilate all the stories there were and make something wholly different out of them and the discomforts and fleeting joys of your own circumscribed life. Anyway, Ray was the apotheosis of what I wanted to become, and I said as much to John Irving once—that is, “I don't want to write novels, only stories, like Ray”—and John opined that I might change my mind someday.

He was right. I did change my mind. With a vengeance. I began Water Music on finishing my exams, and spent the next three years on it, all one hundred-and-four-chapters. I began writing in the mornings, seven days a week, the addiction full-blown finally and surely terminal now, and I've been working on that schedule ever since. I had no more idea of how to write a novel when I started Water Music than how to write a play when Krishna Vaid asked me to put something up for his workshop ten years earlier. I learned how, though, minute by minute, day by day, and I persisted single-mindedly despite the qualms of both my agent and editor, who couldn't see how the stories of Mungo Park, African explorer, and Ned Rise, pícaro, would ever come together in any kind of even minimally satisfying way. Have faith, I told them, and plowed on, though my editor warned me to bring it in under five hundred pages (I did, at four hundred-ninety-six, but I cheated by typing all the way out to the dead white margin of every page).

Then the other books began to accrue and I started to get attention and to sit for interviews and try to articulate what I was attempting to do in my fiction—or rather, what I'd done. I can see how my books and stories are tied inextricably, how the themes and obsessions—the search for the father, racism, class and community, predetermination versus free will, cultural imperialism, sexual war and sexual truce—keep repeating. I can see this, but only in retrospect. That's the beauty of this addiction—you have to move on, no retirement here, look out ahead, though you can't see where you're going. First you have nothing, and then, astonishingly, after ripping out your brain and your heart and betraying your friends and ex-lovers and dreaming like a zombie over the page till you can't see or hear or smell or taste, you have something. Something new. Something of value. Something to hold up and admire. And then? Well, you've got a jones, haven't you? And you start all over again, with nothing.

From The Eleventh Draft, ed. Frank Conroy. New York: HarperCollins, 1999.